"Whatever I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roof." Matthew 10:27 (NIV)

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The Prophetic Lens

January 10, 2011

1 Sometime later, God tested Abraham. He said to him, “Abraham!”

“Here I am,” he replied.

2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”

3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about.” (Genesis 22:1-3) NIV

 

I worked for a Christian drug and alcohol rehabilitation program and I remember, some time ago, having a student in front of me. It was his third time around and he just expressed to me and the rest of the students that this time he was very serious. Twice before this student walked out the program as he was not willing to give certain things up. This particular student insisted in receiving unemployment benefits while in our program; a direct violation of our policy. While in the beginning stages of our program, students are not allowed to receive unemployment benefits as they are not allowed to work. We focus on addressing their addiction issues until they get into the transitional aspect of our program; then they are allowed to seek employment. For a student to receive unemployment benefits in the beginning stages means that they would have to lie every two weeks as they must state that they are seeking employment. It was a very clear line! For my surprise, this student started receiving these unemployment checks again. He found himself in the familiar position of having to choose between the program and the unemployment check.  For the third time, this student voted on the side of money over God; less than twenty four hours later he was drinking again.

Abraham found himself in a position where he was being tested with an amazing and painful test. Abraham needed to choose between obeying God and killing his own son. The moment of Abraham’s ultimate test is describe in the Bible as follow in Genesis 22:9-12

 

9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the LORD called out to him from heaven, “Abraham! Abraham!”

“Here I am,” he replied.

12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”

How many of us can hear the Lord saying: “Now I know that you fear me, because you have not taken that unemployment check; because you did not lie, because you finally gave that relationship up, because you chose Me over this or that?” How easy we give up on God! For Abraham, it was, indeed, a dramatic experience, but for many of us it’s something as simple as a job, a girl friend, a place or an unemployment check. Where do we draw the line with God?

2 responses

  1. Dennis Owen Avatar
    Dennis Owen

    Faith is always a choice, Angel. At times it’s an easy, straightforward one. When life is painless, the choice to respond to God in faith is not such a hard one to make. But at other times in our lives, faith becomes a much more difficult decision. In the midst of pain and confusion, the decision to cry out, “Yet I will praise you,” is a costly act of devotion. In the life of every person there will come times when faith meets with suffering. And these moments shape what kind of knights we will become. Yes, praise be to God for times of abundance in our lives – those untroubled days full of peace and laughter. Yet we praise him also in the wilderness times – those dark seasons of the soul when we’re left crying with the psalmist, “How long, O Lord, how long?” (Psalm 6:3) When trials come, trust must arise. When there’s nothing to rock the boat, our trust in God is rarely tested. Seasons of calm are wonderful; yet before too long we’ll find ourselves caught up once again in the storms of life. The question then is this: “Where do we draw the line with God?” We may have faith to believe in God as Lord of the calm – but do we also have faith to believe in Him as Lord of the storm? That’s the choice we face in faith, and in life.

    Abraham found himself in the midst of a situation he didn’t plan on, one that was unscripted to him, and yet he chose to have faith. But he was able to tap into the blessing of God by believing God is who he claims to be and that he does what he says he will do. On the strength of God’s promise alone, he left his homeland for an unknown land, and he lived there in faith, believing in a promise of possession that would not be fulfilled for many generations beyond his lifetime. In addition he expected God to give him a son though he was advanced in years and married to an aged and barren woman. When he considered his well-being and his personal history with God, his decision to offer Isaac up as a sacrifice on God’s command was not arbitrary. Nor was it the classic “blind faith” that goes unexamined. Such faith is the weakest type of faith. Socrates says, “The unexamined life is not worth living,” and Abraham’s life reminds us that an unexamined faith is not worth having. Abraham’s response was based on a mature faith in the promise of God and in God’s ability to fulfill it notwithstanding appearances. That such indeed was Abraham’s reasoning appears to be suggested in Genesis 22:5. Thus faith is not irrational. There is a deliberative process of discernment that must always take place. We live in a tension which requires each of us to personally wrestle truth to the ground.

    1. angelcasiano Avatar

      Well said Dennis!

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